Rebuilding the Church

A recent post on John Michael Talbot's blog hit home. I am increasingly concerned about the "commercialization" of Christianity. I long for the day that our message and image in the public eye will no longer be characterized by our seemingly incessant greed for money, fame and influence; but rather our love, devotion and passion for Jesus and people. JMT writes:

Luke 19:45-48

My house is meant for a house of prayer, but you have made it a den of thieves. v. 46

The Jews had externalized and commercialized even their place of prayer, so they had come to externalize and politicize God’s peace. They had missed the internal, so God would never give them the external.

FIRST SEEK INTERNAL GRACES

Ironically, God will give external graces if we first seek the internal ones. "Seek first his kingship over you, his way of holiness, and all these things will be given you besides." But we must also have a detachment from the external before we can find the internal. "You cannot give yourself to God and to money. What man thinks is important, God holds in con­tempt." Or, "If anyone comes to me without turning his back on his father and mother, his wife and his children, his brothers and sisters, indeed his very self, he cannot be my follower." Yet he goes on to say there is no one who has given these things up "who will not receive in this present age a hundred times as much - and persecution besides - and in the age to come, everlasting life."Without internal prayer we can never have lasting peace. We cannot have real prayer with such a gross commercialization of spirituality.

REVERE OUR HOUSES OF PRAYER

And what about today? Never before has there been such an overflowing torrent of Jesus "junk." Today we must return to a reverential use of our houses of prayer. It is fine to have books available as a ministry and service to the people of God, but commercialization in God’s name will surely bring down God’s wrath!Is our present abundance God’s gracing of externals because we have sought only the internal? Are we truly detached and poor in spirit? Or have we simply set up an abundance of money changers’ tables in the house of the Lord? We cannot have peace until we pray, and we cannot pray without overturning these money changers' tables within our own hearts and souls, as well as within our local house of prayer.

by John Michael Talbot

Here is a link to John Michael Talbot's blog: http://johnmichaeltalbot.blogspot.com/

Love louder than Thunder

When psalms surprise me with their music

And antiphons turn to rum

The Spirit sings;

the bottom drops out of my soul.

And from the center of my cellar,

Love,

louder than thunder

Opens a heaven of naked air.

New eyes awaken.

I send Love's name into the world with wings

And songs grow up around me like a jungle.

Choirs of all creatures sing the tunes

Your Spirit played in Eden.

Thomas Merton. [Selection from] "Psalm" in The Collected Poems of Thomas Merton. New York: New Directions Publishing Co., 1977: 220-221.

A Clean Heart

"The fruit of silence is prayer

The fruit of prayer is faith

The fruit of faith is love

The fruit of love is service

The fruit of service is peace."

- Mother Teresa of Calcutta

The Right Use of Knowledge

I was reminded of the following description of the right use of knowledge by a colleague, Dr. Mara Crabtree, this morning. It is always good and prudent to examine our motives in all that we do.

"There are some who desire knowledge merely for its own sake; and that is shameful curiosity. And there are others who desire to know, in order that they may themselves be known; and that is vanity, disgraceful too. Others again desire knowledge in order to acquire money or preferment by it; that too is a discreditable quest. But there are also some who desire knowledge, that they may build up the souls of others with it; and that is charity. Others, again, desire it that they may themselves be built up thereby; and that is prudence. Of all these types, only the last two put knowledge to the right use" (St. Bernard, Sermon on the Canticle of Canticles).

The Power of Small Things

I have been considering Thérèse de Lisieux's (1873-1897) theology of doing the smallest of things with great love and devotion unto God, as a possible foundational construct in a renewed theology of "redemptive work". It strikes me that the beginning of this exploration must start with the ultimate purpose of all action: love. Thomas Merton puts it as follows:

"We do not exist for ourselves alone, and it is only when we are fully convinced of this fact that we begin to love ourselves properly and thus also love others. What do I mean loving ourselves properly? I mean, first of all, desiring to live, accepting life as a very great gift and a great good, not because of what it gives us, but because of what it enables us to give to others."

How will our perception and practice of work changes when our first and ultimate motive is love?

Picture: Martin Creed, Work No. 567: Small Things.

Small Things with Great Love

Brown's New Book on Hermeneutics

Roger Ebertz, a Christian Philosopher at the University of Dubuque recently published an inspiring and erudite article in the Christian Scholar's Review on the call for Christian scholarship to be Biblically grounded and engaged. Ebertz suggests that Christian scholars should extend the traditional worldview analysis methodology of research, an approach that has mostly become normative amongst Christian scholars, to include a central Biblical hermeneutical component. For Ebertz, Christian scholars carry a double duty in that they should not only be competent in the particular demands of their academic disciplines, but also in appropriate methods of Biblical hermeneutics that fit their field of enquiry. Ebertz's proposal is rooted in the conviction that Christian scholars operate within three defining contexts: (a) a specific social and cultural situation, (b) an academic field governed by specific research agendas and methodologies, and (c) a particular faith tradition. His proposal consists of an integrated research approach where these three contexts work together in the pursuit of truth: "The Christian scholar, then, seeks both to interpret her subject matter and to understand the Bible as it speaks to her and to her work as a scholar in the light of historical situation, her community of scholarship and her community faith. Thus the Christian scholar's hermeneutical task is complex. And yet she aims at the unity of understanding that affirms the sovereignty of one Lord."

Christian scholars looking at the Hebrew and Christian Scriptures often make interpreting mistakes because they do not consider the historical and cultural distance between themselves and the authors and audiences of those texts. Biblical hermeneutical methodology assists the serious interpreter of the Bible in reading these texts in an integrative, reflective, analytical, and yet still devotional manner. These models of interpretation are drawn from the conviction that what is needed is a multi-disciplinary approach to reading the Scriptures that keeps in mind at minimum the literary, social, cultural, historical and theological dimensions of the text and its people. Unfortunately, most Christian scholars have not been exposed to contemporary hermeneutical methodology and may not know where to start. This is where Jeanine Brown's new book on Biblical hermeneutics can be of great assistance.

Jeannine Brown's basic introduction to the discipline of hermeneutics offers a clear and practical interpretative model that highlights the communicative nature of the text of the Christian Scriptures. By rooting this communicative model in the theological concept of the incarnation, Brown bridges the world of systemic theology and Biblical studies and by doing so, makes a significant contribution to the various current theories and debates on the nature of the text and the discipline of interpretation. Brown's inspiring and clear approach makes complex theories of interpretation simple while at the same time communicating the wonder and power of the "Divine breath" of inspiration in the text of the Holy Scriptures.

Brown's book is divided into two parts: the first part lays a thorough theoretical foundation on the communicative nature of Scripture, whilst the second part offers practical guidelines for those desiring to read and understand Scripture as God's ever-present communicative act. Brown does not steer away from contentious or difficult issues in discussing the art of interpretation, but translates them for the reader into simple and palatable concepts, whilst pointing the way towards erudite and practical interpretative strategies. The book does suffer at times from an absence of in-depth discussions on the recent developments in socio-rhetorical and semiotic readings of Scripture, but makes up for this lack in its well structured treatment on the quest to derive meaning from a communicative reading of the text.

"Scripture as Communication" is a highly accessible book that lay readers, students, ministers and scholars alike will find to be rich in interpretive theory yet practical in its application. Brown's book makes an important and timely contribution in our common quest to understand and apply the message of Scripture to our own research.

It is my growing conviction that a clearer understanding of the Hebrew and Christian Scriptures holds the promise of a resurgence of moral and values-based approaches to leadership today. Only when our understanding and practice of leadership is utterly informed and fueled by the Word of God will we have the kind of Christian leadership that will change the world. Jeanine Brown's inspiring book is a good place to start in our common quest for the recovery of authentic Christian scholarly leadership.

Love as the Source for Leadership

The following from Merton had me rethinking the importance of love as the base for all authentic forms of leadership. Merton asks for a redefinition of love in our consumerist society - I could not agree more:

"Psychologists have had some pretty rough things to say about the immaturity and narcissism of love in our marketing society, in which it is reduced to a purely egotistical need that cries out for immediate satisfaction or manipulates others more or less cleverly in order to get what it wants. But the plain truth is this: love is not a matter of getting what you want. Quite the contrary. The insistence on always having what you want, on always being satisfied, on always being fulfilled, makes love impossible. To love you have to climb out of the cradle, where everything is 'getting,' and grow up to the maturity of giving, without concern for getting anything special in return. Love is not a deal, it is a sacrifice. It is not marketing, it is a form of worship.

In reality, love is a positive force, a transcendent spiritual power. It is, in fact, the deepest creative power in human nature. Rooted in the biological riches of our inheritance, love flowers spiritually as freedom and as a creature response to life in a perfect encounter with another person. It is a living appreciation of live as value and as gift. It responds to the full richness, the variety, the fecundity of living experience itself: it "knows" the inner mystery of life. It enjoys life as an inexhaustible fortune. Love estimates this fortune in a way that knowledge could never do. Love has its own wisdom, its own science, its own way of exploring the inner depths of life in the mystery of the loved person. Love knows, understands and meets the demands of life insofar as it responds with warmth, abandon and surrender."

Thomas Merton. "Love and Need" in Love and Living. Naomi Burton Stone and Brother Patrick Hart, editors. New York: Farrar, Straus & Giroux, 1979: 30-31

Leadership: Impact, Culture and Sustainability

The International Leadership Association's Conference (ILA) will take place next week in Vancouver, Canada. I have three papers that have been accepted for this conference:

Leading from the Desert: The Christian Monastery as a Spiritual Organization (Thursday, November 1):
This presentation builds on the ancient wisdom of the beginnings of Christian monasticism and illustrates the principles of building healthy and effective spiritually-based organizations led by integrated and grounded leaders.

Leadership Sins: Towards an Understanding of Leadership Failure (Friday, November 2):
Applying insights drawn from the philosophical and ontological exploration of sin in the early Christian Monastic traditions to contemporary leadership contexts provides leadership scholars and practitioners with a conceptual base to locate and identify the contributing factors of moral failure in leadership. This allows the possibility for strategically constructing programs and environments that will facilitate the formation of moral leadership in organizations.

Exegetical Assignments as a Form of Spiritual Formation (Friday, November 2):

This study examined the use of structured social-rhetorical exegetic assessments in two on-line doctoral programs, offered by the same school, as a means of stimulating spiritual growth and formation. The article presents background information on the five exegetical analysis phases of: (a) inner-textural, (b) inter-textural, (c) social-cultural, (d) ideological, and (e) sacred followed by the presentation of data collected from 31 doctoral students spanning two cohorts of both a PhD and applied doctoral programs. The data shows conclusively that the students perceive a positive impact on their spiritual formation through the use of the five exegetical assessments. The recommendation of the study is that Christian schools should consider the use of similar exegetic assessments as a means of helping students grow spiritually.

I have also been asked to fill in for a presenter on another panel and will present a recent paper:

The Role of Religion in Economic Development: A Case Study exploring the use of Religion in the Societal and Economic Transformation of the early Matthean Christian Communities (Saturday, November 3):

A recent study proposes that religious activities and beliefs are exogenous or independent variables in political and economic development. This study further shows that the interactions between religion and political economy generally involve two causal directions: economic and political development affects religiosity and on the other side, religious beliefs and activities influence economic performance. It is the second causal direction between religion and economic development, described above, that interests me as a scholar with interests in both the fields of theology and leadership studies. Thus, this paper seeks to describe the role of religion in economic development by exploring the use of religious knowledge to facilitate societal and economic transformation in the early Christian communities in which the Gospel of Matthew was produced.

Louis Morgan on Pentecostal History

One of our PhD students in Organizational Leadership, Louis Morgan, is the author of the cover article in next month's Charisma Magazine. The article is entitled "The Flame still burns" and is on the history of the Pentecostal church, the Church of God in Christ. Morgan writes: "One hundred years ago a son of slaves brought the Pentecostal message to African Americans in the South. Today, the Church of God in Christ is poised to spread the gospel worldwide." The article can be read at: http://www.charismamag.com/display.php?id=16085

Congratulations Louis!
Link to Louis Morgan's blog: http://morganonmission.blogspot.com/

Jay Gary on Forgiveness in Leadership

A good friend and colleague of mine, Jay Gary presented an excellent paper on the role of forgiveness in leadership at the recent "Bridging Sunday and Monday" Conference in Seattle. Here is an abstract of the paper:

"A recent leadership survey found that ‘mending relationships’ was considered a vital skill of effective leadership, rising above three skills previously ranked highest: individual resourcefulness, decisiveness and doing what it takes. Can workplace forgiveness help mend relationships that have once been breached? What leadership theories view forgiveness as central to their theories? How do Christ-centered leaders embed a culture of forgiveness, especially in publicly held companies where religious and non-religious employees work side by side? This chapter examines how Christian leaders can draw upon the power of forgiveness to counter workplace dehumanization. It unfolds under five topics: (a) the construct of forgiveness (b) the leadership traditions that encompass forgiveness, (c) the developmental nature of forgiveness, (d) the research and measurements of forgiveness, and (e) how leaders can use interventions to cultivate an organizational culture of forgiveness."

Jay's paper make a significant contribution to our common quest to explore what an authentic Christian and compassionate approach to leadership could look like. His website can be seen at: http://www.jaygary.com/

John Michael Talbot on "Standing for Jesus"

This has been a real busy time for me - but I wanted to post a short section from John Michael Talbot's blog that really touched home for me today:

Luke 12:8-12: "I tell you, whoever acknowledges me before men - the Son of Man will acknowledge him before the angels of God. v. 8"

The world seldom speaks of Christ except to use his name in vain. Jesus is no longer found on the front page of popular magazines as he was during the days of the Jesus Movement. Today the world is preoccupied with the pragmatic realities of political power and money. It takes courage to stand up for the real Jesus of Bethlehem and Calvary, born in a shepherd's stable and crucified on a criminal's cross. It is not easy to stand up for the poor, or to give one's life for those treated unjustly by the political systems of the world.

THE HOLY SPIRIT WILL TEACH YOU

We may feel at a loss when asked to explain the way of Jesus. How can we put into limited words an infinite Living Word proclaimed throughout eternity? Paul said, "I did not come proclaiming God's testimony with any particular eloquence or wisdom ... my message and my preaching had none of the persuasive force of wise argumentation, but the convincing power of the Spirit." As Jesus tells us in today's gospel, "The Holy Spirit will teach you at that moment all that should be said."

PROCLAIM THE SIMPLE MESSAGE

We need not win an argument. We need only proclaim the simple message of Jesus. "The word of God will not return void," said Isaiah the prophet. Speak in clear simplicity and confidence. Let the Spirit do the rest. You may not win the intellectual argument, but you will win the spiritual battle for the soul! As Socrates wrote, "Just because you win an argument does not mean you possess the truth."Do we rely on the power of the Spirit when we share about Jesus with others? Do we share in the Spirit, or simply argue with the mind? The Spirit leads to humility and gentleness, while the mind only leads to presumption and pride. Do not be afraid. God will use your simple testimony and your personal story to evangelize even the powerful of this world.

- John Michael Talbot

Here is a link to JMT's blog: http://johnmichaeltalbot.blogspot.com/

First Annual Roundtables of Contemporary Research & Practice

Regent University's School of Global Leadership & Entrepreneurship will host the 2008 Annual Roundtables of Contemporary Research & Practice conference on May 15-16, 2008, at The Founders Inn & Spa in Virginia Beach, Va.

Throughout this two-day event designed to facilitate interaction, learning and collegiality in a cordial environment, participants from around the world will gather to discuss contemporary research in the areas of global leadership and entrepreneurship.

The featured guest, Dr. Warren Bennis, will speak during the Friday morning plenary session and the Friday evening banquet. He is known around the world as the preeminent expert on the subject of leadership and has devoted more than five decades of his life to understanding and sharing the effective practice of leadership.

Papers are invited from the disciplines of business, leadership and entrepreneurship in the following six roundtables:

• Biblical Perspectives in Leadership
• Human Resource Development
• Entrepreneurship and Global Business
• Leadership and International Management
• Consulting and Strategic Foresight
• Servant Leadership
  

The submission deadline for completed papers is March 1, 2008. Full submission guidelines and the Call for Papers can be found online at www.regent.edu/roundtables. All papers will be reviewed by appropriate roundtable chairs and will be considered for the "Best Paper" award within their roundtable.

For more information, submission guidelines and to register for this event, visit www.regent.edu/roundtables.

Developing Authentic Leadership from the Image of God

I attended the "Bridging Sunday and Monday" Conference at Seattle Pacific University last week where I presented a paper on the implications of the theological concept of the Incarnation on the development of a possible model for Christian Leadership. One of our Ph.D. students, Rick Franklin presented an excellent paper on the Imago Dei as the source for authentic Leadership. Rick's paper opens many possibilities for exploring the dynamics of spiritual formation as it relates to leader development. The abstract for his paper reads as follows:

"Authentic leadership theory defines effective leadership in terms of self-awareness and self-regulation. In particular, the greater the extent to which a leader is aware of oneself (i.e., identity, values, emotions, etc.) and regulates leadership behaviors accordingly, the more authentic and effective the leader is in leading and empowering followers.

In this regard, self-concept plays a critical role within authentic leadership, in that, it is often the focus of self-awareness. In this paper, I suggest that a secure, authentic self-concept is effectively developed by anchoring it to a self-transcendent source. Specifically, I propose that the image of God (as a self-transcendent source) provides a secure foundation for self-concept. As such, the image of God in humankind provides the fundamental definition of self-concept and thus, can be incorporated into the process of developing authentic leaders.

This topic integrates leadership theory, spirituality, and biblical theology, which is unique in authentic leadership theory studies. It also has practical value regarding developing leaders with a focus on the internal dynamic of self-concept."

Finding our Rest in God

"The doctrine of man finding his true reality in his remembrance of God in whose image he was created, is basically Biblical and was developed by the Church Fathers in connection with the theology of grace, the sacraments, and the indwelling of the Holy Spirit. In fact, the surrender of our own will, the 'death' of our selfish ego, in order to live in pure love and liberty of spirit, is effected not by our own will (this would be a contradiction in terms!) but by the Holy Spirit. To 'recover the divine likeness,' to 'surrender to the will of God,' to 'live by pure love,' and thus to find peace, is summed up as 'union with God in the Spirit,' or 'receiving, possessing the Holy Spirit.' This, as the 19th-century Russian hermit, St. Seraphim of Sarov declared, is the whole purpose of the Christian life. St. John Chrysostom says: 'As polished silver illumined by the rays of the sun radiates light not only from its own nature but also from the radiance of the sun, so a soul purified by the Divine Spirit becomes more brilliant than silver; it both receives the ray of Divine Glory and from itself reflects the ray of this same glory.' Our true rest, love, purity, vision and quies is not something in ourselves, it is God the Divine Spirit. Thus we do not 'possess' rest, but go out of ourselves into Him who is our true rest."

- Thomas Merton. "The Spiritual Father in the Desert Tradition" in Contemplation in A World Action. Garden City, NY: Doubleday & Co., 1971: 287.

Take a risk with Jesus

The following is an inspiring blog entry from John Michael Talbot's blog:

LOOK TO THE HEART

Luke 7:36-50If this man were a prophet, he would know who and what sort of woman this is that touches him - that she is a sinner. v. 39 Are we like Jesus, allowing ourselves to be touched, kissed, even washed by the tears of sinners? Do we look beyond the externals of morality, culture, and religion to the heart? Do we judge and condemn or practice mercy and justice?

BE SENSITIVE TO REPENTANT SINNERS

The Pharisees provided no water for Jesus to wash his dusty feet, no kiss of greeting, and no perfumed oil of anointing. Despite their rigorous religious exercises, they were sensitive neither to Jesus nor to a sincere repentant sinner. The woman was a known sinner, yet she experienced a radical change of heart. From her repentant heart, tears flowed and fell upon the feet of Jesus. Where she once embraced and caressed men for profit, she instead wiped Jesus’ feet and anointed his head out of reverence. These external acts are made holy because of her change of heart.

LET YOUR HEART BE MOVED

Jesus responded to the Pharisees criticism by saying, "I tell you, that is why her many sins are forgiven - because of her great love. Little is forgiven the one whose love is small ... Your faith has been your salvation." In this, Jesus directly connects faith and love. "God is love, wrote John. Likewise, the book of James reminds us that true religion consists of "looking after orphans and widows and keeping oneself unspotted from the world." How can one look after orphaned children and widowed women and mothers without having their hearts moved? The world tells us to look out for yourselves while James said we must not be defiled by the self-centeredness that hardens the human heart.“Love covers a multitude of sins,” says the proverb. So today let us be people of human love if we profess true faith in God. Today look to the sinner: the prostitute, the whore, the drug addict, and let your heart be moved. Treasure their tears, let them anoint your head. Let them kiss you and touch your life. Ironically, you might find your own life "cleansed" by the "unclean," and your openness may be the door to their salvation.

Take a risk with Jesus.

- John Michael Talbot

To read more from John Michael Talbot see: http://johnmichaeltalbot.blogspot.com/

The Leader as Spiritual Director

Lately, I have been taken with the idea that the basic premise of the discipline of spiritual directing could be a good metaphor to explore the intersection of leadership and spiritual formation. Barry and Connelly's definition for Spiritual Direction might be a good place to start:

"We define Christian spiritual direction as help given by one Christian to another which enables that person to pay attention to God’s personal communication to him or her, to respond to this personally communicating God, to grow in intimacy with this God, and to live out the consequences of the relationship."

Barry and Connelly's good definition reminds me of a description I once read of the ministry of the Old Testament Prophet, where the purpose of the prophet was to recapture the imagination of God's People back to Him. Christian leaders get the attention of those that follow and lead them back into the presence of God.

Source:

William A. Barry and William J. Connelly, The Practice of Spiritual Direction (New York: Seabury, 1982)

Leadership in the Love of God

"And today God keeps on loving the world. He keep on sending you and me to prove that He loves the world, that He still has that compassion for the world. It is we who have to be His love, His compassion in the world of today. But to be able to love we must have faith, for faith in action is love, and love in action is service."

- Teresa of Calcutta

Giving all to Jesus

I recently finished the newly published book on the private writings of Mother Teresa of Calcutta. What struck me was her complete and total determination to offer her whole life as a sacrifice to God. There is story towards the end of the book where one of the missionary sisters in her community witnessed the following a few days before the death of Mother Teresa: "I saw Mother alone, facing....a picture of the Holy Face....and she was saying, 'Jesus, I never refuse you anything.' I thought she was talking to someone. I went in again. Again I heard the same: 'Jesus, I have never refused you anything.'"

May we learn to give all that we have in obedience to Him. Nothing less could be called authentic Christian Leadership.

Creativity, Tribulation and Virtue in Leadership

Jackie Faulhaber's sacred texture analysis of 1 Peter in the New Edition of the Journal of Biblical Perspectives in Leadership (JBPL) explores the interaction between virtue, tribulation and creativity in leadership.

The abstract of Faulhaber's paper reads as follows:

"God’s strategy to diffuse Christianity in vacillating economic, political, and economic environments is creative and reflects his nature to work in inexplicit and paradoxical ways. In a sacred textual analysis of 1 Peter, employing the exegetical strategies of socio-rhetorical criticism, it is proposed that God uses tribulation and trials to effect individual and collective transformation. This transformative process, predicated on a believer’s grateful response to grace, produces organizational cooperation over competition, forgiveness over grudges, and harmony over discord, which is necessary to attain moral excellence and the good relationships needed for creating innovative organizations that require ongoing renewal for today’s turbulent environments that organizations face. This essay further focuses on the nuances of spiritual transformation and character development, a process similar to that noted by Paul in Romans 5:3-6. It also focuses on the creative tools Peter uses, such as metaphors and opposites, to teach the requisites for spiritual formation/character development, as well as transformational leadership used by Peter in seeking to transform the Christian community toward moral excellence."

For the full paper see: http://www.regent.edu/acad/global/publications/jbpl/

A Martyriological Model of Leadership

Jack Niewold's paper, entitled "Beyond Servant Leadership," in the new edition of the Journal of Biblical Perspectives in Leadership (JBPL) makes a good case for a renewed and determined examination of our models of Christians Leadership in the light of the sacrifice of Christ and his early followers.

The abstract of the paper reads as follows:
I argue that the servant leadership model that has been widely adopted by Christians has not been an unmixed blessing. Servant leadership in its secular form is based on non-Christian secular and religious ideas. But even in its Christianized form it is reflective of a heterodox and distorted Christology, which it in turn helps to perpetuate. I attempt to identify the elements of Christology that modern evangelicalism and its version of servant leadership neglect. Next, I endeavor to rehabilitate these neglected aspects of Christology in order to formulate a new model of leadership that I call martyria, a biblical term that I briefly explicate. Following a short exercise where I speculate what martyria might look like today, I argue that it is within this new martyriological model of leadership that the servant motif finds its true home. The implication is that when servanthood is lifted from its matrix as adjunct to martyria and permitted to usurp a central role in leadership formation, the result is weak leadership ill-suited to the exigencies of our time. Martyrological or witness-based leadership, on the other hand, contains the role of servant, but is much better suited in critical ways to the present historical kairos.

For the full article, see: http://www.regent.edu/acad/global/publications/jbpl/

Picture by Leon Gerome

Upper Echelons Theory at work in the Church in Ephesus

Gail Longbotham and Ben Gutierrez have an article in the current issue of the Journal of Biblical Perspectives in Leadership on upper echelons theory and the church in Ephesus. The abstract of this paper reads as follows:

This study relates Proposition 21 of Hambrick and Mason’s (1984) Upper Echelons Theory (UET) to Paul and Timothy’s leadership of the Ephesian church. Proposition 21 states, “In turbulent environments, team heterogeneity will be positively associated with profitability.” Using the texts of Acts, Ephesians, and I and II Timothy, this study demonstrates the merit of this proposition as evidenced in the historical, ministry context of Paul and Timothy as a leadership team in the turbulent environment of the first century and provides rationale for translating these concepts into a contemporary ministry context. A brief sketch of Paul and Timothy’s personal backgrounds (birthplace, family, education, and conversion experience) and leadership experiences provides evidence for the heterogeneity of their leadership relationship. Evidence of heresy and persecution support the contention that theirs was a turbulent environment. The conduct of the Ephesian church in the years after the instruction (documented in Acts, Ephesians, and I and II Timothy) and leadership of Paul and Timothy provides supporting evidence of the profitability of that leadership. A summary of the study, its benefits, and suggestions for future research conclude this study.

For the rest of the paper see: http://www.regent.edu/acad/global/publications/jbpl/vol1no2

What would Jesus Lead?

Jay Gary's paper in the new edition of the Journal of Biblical Perspectives in Leadership (JBPL) is entitled: "What would Jesus lead: Identity theft, leadership evolution and open systems."

Here is the abstract of the paper:

Recent discussions of “What would Jesus drive?” by environmental groups have raised the issue of whether Jesus of Nazareth would embrace the industrial growth paradigm. This paper evaluates this public policy debate by examining various leadership typologies that have been used to study Jesus. Drawing upon Daft’s four-cell evolutionary theory of leadership studies, this paper lays out an open systems and post-industrial research agenda for leadership scholars as they examine Jesus’ actions within a first-century context.

Link to the full paper: http://www.regent.edu/acad/global/publications/jbpl/vol1no2/JBPLVol1No2_Gary.pdf

Check out Jay Gary's site: www.jaygary.com

Second Edition of the Journal of Biblical Perspectives in Leadership (JBPL)

It is with great joy that I can announce that second edition of the Journal of Biblical Perspectives in Leadership (JBPL) is finished and have gone "live" on the web today. This edition of JBPL contains a wide variety of views and approaches in our common quest to explore leadership perspectives in the Hebrew and Christian Scriptures. It is our hope that the articles in this edition will serve to further extend the base for rigorous and well-grounded exegetical research in leadership.

I want to thank the members of our international editorial board for their continued guidance and hard work. I also want to thank the dean and faculty of the School of Global Leadership & Entrepreneurship at Regent University for their continued interests and support of the journal.

We welcome any comments, suggestions, and correspondence from our readers. I look forward with great anticipation to our continued interaction.

Peace and all good,

Corne J. Bekker

Editor of JBPL

Here is a link to online version of the Journal:
http://www.regent.edu/acad/global/publications/jbpl/

In the Footsteps of Saints Benedict, Francis and Clare of Assisi 2008

In the Footsteps of Benedict, Francis and Clare of Assisi Italy June 20-29, 2008

If you have a passion for discovery, consider joining us for an incredible learning journey as we retrace the footsteps of the Saint Benedict, Saint Francis of Assisi and Saint Clare of Assisi. This Study Abroad program, offered by the Regent University School of Global Leadership & Entrepreneurship, will take you to some of the most significant sites of our Christian history and examine, firsthand, the dynamics that changed the world .

• Retrace the footsteps of the Saint Benedict, Saint Francis of Assisi and Saint Clare of Assissi
• Explore key historic sites through private tours.
• Examine biblical perspectives, archaeology, theology, religion, humanities and the arts.
• Gain spiritual insights and a deeper understanding of biblical leadership and its contemporary applications.
• Enjoy the program as a leisure traveler or enroll for optional graduate-level credit (M.A. or Ph.D.).

For the first few years, the Leadership Study Abroad Program concentrated on the work, ministries, and leadership of the Apostle Paul in Asia Minor and Greece, covering most of the sites of Paul's first, second and third missionary journeys. The 2008 PROGRAM brings us to Italy, where we will walk in the Footsteps of Saints Benedict, Francis and Clare of Assisi.

For more information see: http://www.regent.edu/acad/global/abroad/home.htm